CFP: “Exploring I–Lands: Borders, Identity and Myth,” March 16-18, 2012

The University of Virginia Department of English Graduate Conference seeks paper proposals from graduate students in all disciplines. Featured speakers will be Lorna Goodison and Jahan Ramazani. Abstracts are due January 21, 2012.

“Exploring I–Lands: Borders, Identity and Myth”

March 16-18, 2012

Borders abide and abound—between disciplines, between languages, between periods, between persons, between genders, between communities, between generations, between the self and the world. They define us in both liberating and limiting ways. This conference will investigate how borders and barriers are made, broken and refashioned, giving special attention to individual and national identities and the mythologies that inform them. Just how impermeable are such borders? Is there an unshakeable human drive to draw them?

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Transatlantic Slave Trade Maps Online

Many thanks to @donaculcinea for tweeting this terrific resource: a set of nine introductory maps detailing the transatlantic slave trade.

The maps, excerpted from Eltis and Richardson’s Atlas of the Transatlantic Slave Trade (Yale UP, 2010), are posted on the Trans-Atlantic Slave Trade Database website, an extensive repository of information about slavery and slave trade voyages.


Woodson Symposium: Final Day & the Future of Africana Studies

I made it to only one panel today, but it was a good one. Texts and Methodologies of Africana Studies explored current challenges in African and African American studies and offered intriguing glimpses of the future of these evolving fields. I found two presentations particularly interesting.

Jemima Pierre of Vanderbilt University gave a paper entitled “Writing Ghana, Imagining Africa, and Interrogating Diaspora,” in which she discussed the complexities of race relations in postcolonial Ghana, and then offered an insightful analysis of the intellectual gaps that Africana studies must bridge with regard to diasporic and African experiences. Pierre notes, for instance, that the separation between African and African American studies means that scholars of Africa often ignore race and blackness, while those who study race and blackness tend to overlook Africa. She calls for a new theorization of diaspora that is able to synthesize the processes of globalization with postcolonial formations of race.

 

W.E.B. Du Bois

Lawrie Balfour of the University of Virginia shared research from her new book on W.E.B. Du Bois, and spoke about the need for new ways of thinking about race that can fruitfully connect past and present injustices. Du Bois, Balfour argues, believed that remembrance of past wrongs must be accompanied by a commitment to redress of continuing harms associated with slavery and racial inequality. In her beautifully chosen words: “the constitution of the past is itself a political question,” and we must be wary of the “inauguration of a ‘postracial’ era.” A premature “colorblindness . . . renders us insensible” to too-frequent “violations” of our democratic ideals.